Worldwide catholic reform movements declare “A pact of disciples of Jesus”
Updatein the spirit of the “Pact of the Catacombs” signed by 42bishops at the end the Second Vatican Council 50 yearsago
“We are ready to help Pope Francis to implement the Second Vatican Council now.Another Church for Another World is possible!”
ADeclarationhas been adopted by more than 100 delegates of catholic reform movements worldwide from Europe, Asia, Africa and the Americaswho gathered at the Council 50 Conferencein Rome, November 22-24, 2015. At this conference prior to the 50thanniversary of the close of the Second Vatican Council(December 8, 2015), they assessedthe current state of the Roman Catholic Church, future directions, and its engagement with contemporary global issues.
In thisprocess thedelegatesassociated themselves with the “Pact of the Catacombs” whichwasoriginally signed by 42bishops just before the end of Vatican II,in which they madetheir personal commitments as bishops to the Council’s ideals.Although the “Pact of the Catacombs” was subsequently signed by some 500 bishops it was almost totally forgotten duringthe last two pontificates. Council 50delegatesaffirmedthe teachings and thespirit of the Second Vatican Council that defined a new position forthe church engaged withtoday’s world,especially in the constitution “Gaudium et Spes”(Joy and Hope).
Delegates strongly endorsed Pope Francis’s call to become a poor Church for the poor, and committed themselves to promote and further develop the implications of this message.
In the Declaration delegates made the following commitmentsafter an intensive“See, Judge, Act” process:
On matters concerning PEACE AND WAR
to condemn every act of war unequivocally
to promote active non-violence globally and locally in our societies ; and
to advocate that the Catholic Church should ratify and promote internationally accepted documents on human rights (e.g. Universal Declaration of Human Rights, European Conventionon Human Rights).
On matters concerning SOCIAL ANDECONOMIC JUSTICE
to be actively engaged in addressing socio-economic issues in the light of theGospel not only at the level of individual or charitable action, but by seeking to analyse, understand and transform oppressive and unjust structures and systems
to promote ‘a new model of development’ clearly mentioned by Pope Francis in Laudato Si in the light of integral human development interconnected with peace and ecological justice
to work in solidarity with poor people at the margins of the economy
to engage with all Christian churches and other religions to promote the aims of peace founded on justice locally and globally, and
to work for the transformation of our Church as a poor church, for the poorand of the poor.
On matters concerning the ENVIRONMENT andSUSTAINABILITY
to practice a sober, simple and responsible style of life
to contribute spiritually, ethically and practically to the construction of a society that respects God’s creation, and
to participate in projects and movements that promote social and environmental sustainability.
On matters concerning GENDER, SEXUALITY andFAMILY
to help to make known the experiences of those whose voices often go unheard, and those whom the Church finds hardest to hear, such as women, LGBTQI people and divorced and remarried people
to share the experiences of marginalized and rejected people with fellow members of the Church, so that they may gain in understanding and compassion
to work for the decriminalisation of homosexuality in all countries, and for the abolition of other forms of legal and social discrimination,and
to press for changes in society to be reflected by changes in canon law, regarding gender, sexuality, matrimonial and family structures, so as to be more inclusive of the people of God.
On matters concerning MINISTRIES IN THE CHURCH, and GENDER EQUALITY
to develop the vision of a church constitution based on human rights and democratic values (including wide participation in decision making, a separation of powers, and due process)
to work towards the renewal of Church ministries, based on the Gospel teaching that all gifts and vocations are given to us by the Spirit, and therefore that women are equally called to full participation in ministry, and
to call at this point in time in particular for the restoration of women to the diaconate.
On BASE ECCLESIAL COMMUNITIES
to build a church that embraces base ecclesial communities as its fundamental model for being Church
to focus our communities on action for justice, peace and the integrity of creation
as Church to ask publicly for forgiveness from all who seek to be recognized as members of the people of God but who have been marginalized or rejected and hurt by our doctrines or practices, and
to work actively for ecumenical and inter-faith dialogue, collaboration and friendship.
On DIALOGUE WITHIN THE CHURCH AND WITH THE WORLD
to recognise and proclaim the equal dignity of each and every human person
to develop educational systems that accommodate and celebrate difference and diversity
to promote the development of an open and accessible theology,
to initiate and develop the process of institutionalizing a structure for internal dialogue between lay people and clergy atthe levels of diocese, nation and continent, as well as in the Vatican, and
to promote and create spaces where people of different religions, valuesystemsand world views can meet and work together.
On being a CHURCH FOR THE POOR
within the Church, to actively promote Pope Francis’s call to be a poor Church for the poor
to remember and keep alive initiatives and movements for change and renewal in the Church, as witnessed in the Second Vatican Council and the Pact ofthe Catacombs, andin liberation theology and feminist theology, and
to form alliances withall people of good will, and withpopular social andpolitical movements, in the struggle forthe liberation of all humanity and a more just global order.
‘Council 50’ was initiatedby the European Network Church on the Move (EN-RE) and the International Movement We Are Church (IMWAC) and benefits from the contributions, participation and support of members of the following networks and associations: American Catholic Council, Amerindia, Asociación de Teólogos Juan XXIII, Australian Coalition for Church Renewal, Católicas pelo Direito de Decidir, Center for Asia Peace and Solidarity (CAPS), Comunita’ Cristiane di Base Italiane/Italian Grassroot Communities, Coordination of European Base Communities, Corpus, Ecumenical Association Third World Theologian (EATWOT), European Forum of LGBT Christian Groups, Federacion latinoamericana para la renovacion de los ministerios, Grupo de Ação Pastoral da Diversidade -Sao Paulo, Brasil (GAPD -LGBT Catholic Group),International federation for a renewed Catholic Ministry, Institute for Theology and Politics, Kairós/Nós Também Somos Igreja –Brasil, Marienburgvereniging, Movimiento Fé y Politica, Brasil, Pax Romana, Réseau des Anciens Jecistes d’Afrique, Redes Cristianas, Servicio de Articulación de las Comunidades Eclesiales de Base de América Latina, Vision of Faithful People, Netherlands, We Are All Church, South Africa, The Wijngaards Institute for Catholic Research, Women's Ordination Worldwide (WOW) & World Forum Theology and Liberation.
Full text of the Declaration: www.council50.org